The German Newspaper “Die WELT” holds an article on American Muslims having visited Auschwitz Birkenau memorial in August 2010:
Schmid, Thomas: “Wie amerikanische Muslime Auschwitz erleben.” In: DIE WELT 14.8.2010
The German Newspaper “Die WELT” holds an article on American Muslims having visited Auschwitz Birkenau memorial in August 2010:
Schmid, Thomas: “Wie amerikanische Muslime Auschwitz erleben.” In: DIE WELT 14.8.2010
The Hamburg (Germany) tabloid “Hamburger Morgenpost” today has an article in its online edition about a wartime memorial in Hamburg-Rahlstedt, which is disputed:
”
Heute ein Artikel in der taz:
eine Meldung aus edumeres
The German Newspaper “die tageszeitung” today reports on a youtube-video by an Australian artist showing her grandfather, who survived Auschwitz and Groß-Rosen, dancing to the disco-hit “I will survice” at KZ-memorial sites, and about a discussion about the adecuateness of such a behaviour:
http://www.taz.de/1/netz/netzkultur/artikel/1/disco-dancing-in-auschwitz/
Watch this video : On a recent trip to Europe, a family of three generations (a Holocaust survivor, his daughter and his grandchildren) dance to Gloria Gaynor’s pop song – ‘I Will Survive’ at concentration camps and memorials throughout Europe.
http://www.youtube.com/watch?v=EUvo5OHH6o8&feature=related
How does it strike you?
I think I like it. It is so wonderful anti-sacral. If anyone is allowed to dance there, than the survivors and their families. But what will other survivors say? And is it wise to make a stage out of the memorial site on which every survivor and his/her offsprings can do what they want? To whom belongs a momeorial site and a site of crime? What do the memorial peadagogies reckon? I’m very curious!
The memory site in Laboe near Kiel is a hero memory site of the Wehrmacht marines - it mingles perpetrators and victims and is an overwhelming presentation instead of a presentation which facilitates “reflected history conciousness” – say five historians (e.g. Detlev Garbe) about the new presentation in Laboe.
Iris Hanika’s novel “Das Eigentliche” reflects some problems of the institutionalized commemoration. Martin Zingg has reviewed the novel:
http://www.nzz.ch/nachrichten/kultur/literatur/routiniertes_gedenken_1.6318796.html
Elisabeth von Thadden on
Christian Meier (2010): Das Gebot zu vergessen und die Unabweisbarkeit des Erinnerns. Vom öffentlichen Umgang mit schlimmer Vergangenheit. München: Siedle.
http://www.zeit.de/2010/24/L-P-Meier?page=all
PDF: http://pdf.zeit.de/2010/24/L-P-Meier.pdf
New Dispute over Holocaust Commemoration (Ukraine/Canada)
There is a new dispute over Commemorating the Holocaust going on in Canada, involving Ukraine. It is especially about comparing vs. equalizing the Holocaust and Ukrainian Nationalist involvement and the Ukrainian Famime of 1932-1933.
Ukrainian Institutions in Canada protest against plans for a permanent exhibition on the Holocaust. In turn, a group of historians protest against the implications and the way of this protest.
Here is a link to the historians’ protest on German “H-SOZ-U_KULT”-Forum:
The Ukrainian Canadian Civil Liberties Association, the Ukrainian Canadian Congress, and the Canadian Museum of Human Rights